Mary Panagiotopoulos 1950 and 1990

John Panagiotopoulos 1950 and 1990


        My mom was a graceful, elegant yet  forceful lady and one of the most
intelligent persons anywhere.  Yet life manifested itself to her  as a series
of broken promises. Born Maria Petru Bluhu to Kastorian refugees of Bulgarian
ethnic cleansing  (East Rumelia Catastrophe),  across the same  University of
Athens that formulated the basic structures of Christianity and science, on a
street named for  Aristotle, who like my mom's parents  was born in Macedonia
but settled in Athens - the winds of world conflict sent my mom's family to a
strange,  jealousy-driven Thessalian  town  from which  my  mom's father  was
eventually kidnapped,  tortured and  killed for  having lived,  illegally, in
America. Rather  than take the entrance  exams to Athens Polytechnic,  my mom
became a military typist and supported  her six younger siblings, moving them
back to  Athens. Duty to  her family made  her come to  America to tend  to a
dying uncle,  only he  died while  she was on  the plane.  Here, she  met and
married my dad,  who wanted, like her,  to be a chemical  engineer, only that
promise too  was broken and he  waited tables instead. They  paid their first
rent  with a  bag  of  coins and  kept  going and  I  became  the reason  for
everything they did. To this day it becomes impossible to comprehend how they
spent a third of their income just on my education.

        I remember  how my  mom not only  tended to my  scraped knees  but to
those  of  all  the  other  kids,  with  all  the  newest,  well  thought-out
treatments. I remember how my mom not  only taught me to excel in school, but
tutored our neighbors  as well. I remember how she  wanted things so perfect,
her hands  were always bleeding, and  the staircase was always  thumping with
her hurried march. I remember how she never left well enough alone, improving
yet  simplifying   every  design,  every   recipe,  every  activity   with  a
determination worthy of a Japanese industrialist.  I remember how she sent me
for piano lessons, for tennis lessons, anything she could to make up for what
she was promised herself but never had.  How she tried to learn piano herself
from home-study cassettes.  How she never left my school administrators alone
with questions,  complaints and suggestions.  How  she and my dad  would read
voraciously, many times correcting teachers and doctors who were too arrogant
to  expect these  immigrants to  know anything.   Just when  I thought  I was
finished, she would only raise the goalpost  and look at things from one more
unique perspective.   How the minute  her soprano  voice opened up,  half the
church would  turn around  but she  never noticed as  she seemed  to be  in a
conversation with G*D. How she objected to  our getting a dog but could never
refuse his pleas for  treats and walks where this huge sled  dog seemed to be
walking her instead.   How when I was having trouble  with Organic Chemistry,
she named it Organoula, as if it was a girl I was courting, that needed to be
showered  with attention  and gifts  like a  telescope and  tape recorder  to
accomodate that unusually large lecture hall.  How when my dad took a violent
neighbor  to  arbitration and  won,  she  turned around  and  told  me to  be
forgiving to  our troubled neighbor. How  our dentist recently told  me "When
they made your mom, they broke the mold."

        No picture of my mom would be complete without mentioning my dad.  My
mom saw my  dad for what my  his aspirations were, not  how the psychological
baggage of  orphanhood got in  his way; since  her own siblings  suffered the
travails of orphanhood, she was awestriken by my dad's courage in the face of
incredible  obstacles.  My  parents  shared   a  passionate  desire  to  make
everything  the  best  they  could   with  a  dogged  and  yet  compassionate
determination. When  a crazy neighbor  waved a pipe  at my father,  my mother
screamed at him - but only when the  neighbor waved the pipe at my mother did
my father drag the neighbor into arbitration - they did things for each other
they would never think of doing for themselves.

        She died  on Taxiarch  Archangels Day, thirteen  days, almost  to the
minute after the ambulance  picked her up. She left our  house exactly 33 yrs
to the day  (St Dimitrios Day) after we  moved in. She was 73, I  was 37, the
same age she was  when I was born and the age my  godfather/uncle was when my
granma died.  She first arrived in New  York forty years ago on 14Oct58.  She
died at Memorial Sloan Kettering Cancer Center in New York of a 1993 cervical
cancer that had metastased to (among other places) her cervical spine and was
buried 13th  November, near her  mother, with  the funeral nearby  at Prophet
Elias Church in St Paraskevi suburb of Athens.
 
				    - = -


	My dad  grew up in a  cruel environment, surrounded by  cruel cliffs,
cruel crude people,  cruel abusive opportunistic guardians,  the cruelness of
orphancy,  and cruel  wars. This  made  him combative  and untrusting,  never
turning off his scanner, always in  a sloppy hurry, even creating unnecessary
things to worry  about, and always feeling that no  one fully appreciated his
pain, suffering  and sacrifice, yet  always offering to suffer  and sacrifice
some more.  He kept trying to understand  a world that never quite made sence
to an  orphan's eyes.  All fourteen  years worth of his  education (including
Athens Business School, CCNY and U  S Carolina; having failed entrance to the
Athens  Polytechnic  by only  the  law  section)  were  at night,  moving  to
ever-larger towns in search of more  advanced night schools, having lost both
parents to illness and accident before  he was five. That early orphancy left
him with a subconscious, involuntary  wildness which his voluntary, conscious
self bravely  always sought to subdue.  My mom always insisted  that his soul
always had the desire to seek  out good, whatever complications these earthly
"outer garments  of the  skin" would  throw his  way.  When  my mom  died, he
complained to me that he was an orphan again.

	Somehow, he just could not be  content doing as others before him. He
had to keep trying,  even though he often hated what  he achieved, feeling as
if he  somehow didn't deserve  it or others would  envy his success.   When a
Jewish man whose store he supplied sought  refuge my dad felt he had to help,
and would  not reveal whereabouts  even when the  nazi officer kicked  my dad
with bicycle down the steps of  parliament.  His education was interrupted by
nazi and  red warfare,  and after he  spent four years  as a  supply corporal
fighting  reds, he  preferred  to come  to  America rather  than  be sent  to
Korea. A cousin of  his, you see, had bought the passport of  a dead man, and
invited my dad over.   When he was in the USA for six  months, he knew it was
time to enroll in  City College of New York when he  was asking his customers
at a Bellrose diner  for the meaning of some word in  the Readers Digest, and
when the customer didn't  know, my dad replied "What kind  of an American are
you that you don't know this word?"

	Sick, and ready to give up, he met my mom, who smothered his pain and
suspicions, ignored  his posturing  and always saw  through to  his genuinely
decent intentions.  When they liberated Kastoria from the reds, my dad had to
appropriate a  restaurant, and ten  years later,  in New York,  he frequented
that same  owner's restaurant, where  they introduced  him to his  wife.  She
could  see through  the orphan's  inability to  control his  emotions, having
helped raise her  own six younger fatherless siblings.  So  he gave up school
for good after his son was born and worked two shifts from ten in the morning
to two in the morning, waiting tables  at some of the fanciest restaurants in
New York,  spending a third  of his income on  twenty years worth  of private
education  for his  son,  who, having  no  choice but  to  emulate his  dad's
hyperactivity, fortunately completed in seventeen years.  When his son was in
second grade my dad  saw sharing a beer with his  brohers-in-law made him way
too violent  and my dad  had the incredible  willpower never to  have another
beer again.  When Civil Rights was still  a new idea and a neighbor wanted to
rent his  basement to  a Black Texas  quarterback, only my  dad stood  by the
Jewish  plumber neighbor  against the  bigots.  But  his incredible  will was
sometimes unbearable  to be near  when it lacked  a useful focus  and flailed
about aimlessly.  His younger brother called  him "Mr. Goody" for  the way he
always tried to set things right.

	Even  in  retirement  he  could   not  quiet  down,  reading  several
newspapers and magasines  a day, and climbing the slippery  cherry tree until
he  got every  last cherry  before the  birds did.   my dad  went crazy  over
Readers Digest,  John Wayne and the  Police Athletic League, because  he felt
they showed he was a "strong  character".  He always kept busy always finding
something  to worry  about, making  up with  his eagerness  what his  hurried
sloppiness almost destroyed.

        He had  worked for the Georgopoulos  Athens law firm, for  the Pireus
Patras textile concern,  and for Champs Elysee, Sea Fare,  Double Dolphin and
Joe Kipnes  Pier 52  restaurants. He  retired in 1985,  having had  a massive
heart attack ten days before his  planned retirement. He died on 9th October,
2002, after a three year battle  with gastric, intestinal and prostate cancer
and a seventeen  year battle with cardiovascular disease.  He  was buried on
12th October at Flushing Cemetary.

Late Godfather/Uncle George P Bloychos

                   ABBREVIATED FAMILY TREE AND HISTORY
                         Christodore Panagiotopoulos (Prussos, Aetolia)
                  Basil Panagiotopoulos              (Korykista, Prussos)
                         Georgia Stingas             (Agrinio, Aetolia)
         John Panagiotopoulos
                         Spiridon Kaltsounis         (father from Epirus)
                  Panagiota Kaltsounis               (Vlahernae, Aetolia)
                         Anthi Zografos              (Micro Horio, Aetolia)
Vasos Panagiotopoulos
                         Dimitrios Blouhos           (Grammos, Kastoria)      
                  Peter Blouhos                      (Grammos, Kastoria)      
                         Maria Mizzios               (Grammos, Kastoria)      
         Mary Blouhos  (born Athens, raised in Sykourion, Larissa)
                         George Karamanlis           (Grammos, Kastoria)      
                 Helen Karamanlis                    (Grammos, Kastoria)
                         Narange Pissios             (Grammos, Kastoria)      
   FamilyTreeDNA.Com:299704 Geni.Com:2699677726 Ancestry.Com:vasjpan2
   Ancestry.com DNA: Europe 92% Italy/Greece 63% Europe East 24% European
Jewish 5% West Asia 7% Caucasus 4% Middle East 3%.  FamTree DNA Genetic Map:
N Medit 50% Trans-Ural 15% Euro Coastal Plain 6% Anatolia & Caucasus 29%

   Panagiotopoulos adopted by Kapitanissa  Panaetologiannina of Arta ca 1821;
translates to Sanctisimopueri (Latin), Alhaligson (Old English) or just Hale.

   Bluhi is a small rodent (trooctic, mustela) like ermine, mink or weasel.
   
   Karamans were Christian Cappadocian  Turcomans supporting Pontian Comnenes
against Ottomans. My granma's cousin, 1912 victor COlonel Karamanlis was shot
by Venizelists (pangalos?) hence some relatives dropped the N.

   Pissios came from Cephalonia where they were named Belias.
   
   Kaltsounis (socks, cognate: calzone) originally came from Epirus.
   
   Our  village  on Grammos  was  known  as  Slimnitsa  and now  is  Trilofos
Ieropiyis  in  Nestorion  township  (dImos), Kastoria  county  (nomOs).   Our
immediate  family was  ethnically  cleansed from  Grammos  by the  Bulgarians
during the  1885 Eastern Rumelia  Catastrophe.  As Slimnitsa is  the mountain
pass to Albania and one of the  trip wires most invaders of Greece must pass,
the residents of  the Grammos villages were deported to  Albania by Ali Pasha
(1800), the  Bulgarian Commitadges (1885) and  the Greek Reds (1947)  and the
largely destroyed villages were combined  into Ieropiyi (Holy Fountain) after
the civil war.

   Korykista   is    also   known   as   Karryes    Prussu,   Sydendron   and
Katavothra.  Prussos  is named  for  Prussa,  or  Bursa,  the Asian  part  of
Constantinople,  from which  the  Lucan  icon of  the  Virgin  Mary fled  the
iconocalsts, landing in Aetolia.

   Both Prussos and Grammos are in the  Pindus Mts which is the Greek part of
the Alps.  My ancestors were  mostly shepherds,  but the Grammos  side became
lumberjacks and  wood merchants after  a fire  in Sophiades in  1878, whereby
they  set  up trading  posts  in  Sper'hiatha  Lamias and  Sykurion  Larissa.
Kinross says the Turks were reluctant to  go up the Pindus because it was too
cold, which is why  we claim to be the purest Greeks.  Adcock mentions how my
Aetolian  archer  ancestors sniped  invading  Persians  and Celts  from  tree
tops. Both my  ancestral homelands are now being developed  by the Germans as
ski resorts, and the revived Ignatian Highway will go through Nestorion.

   My dad  was a supply  corporal in  Mesopotamia, Kastoria during  the Civil
War, where he  appropriated a restaurant owned by Christos  Kletsidis to feed
the troops. A decade later  my dad frequented Kletsidis' Manhattan restaurant
ca 28&8.  My mom's  granma died  in Kastoria while  my mom  was here  and her
brother was told my mom should seek out Kletsidis, who introduced my folks.