Why Progressives Should Carry Guns*
Near Pueblo, Colorado there is an LGBTQ owned and operated ranch named, “Tenacious Unicorn,” and they have guns.
I generally support restrictive laws on firearms, but I understand that the political battle over gun control is lost, or at least that it is lost until people who are members of oppressed minorities start packing heat, as shown by the highly restrictive gun control law signed into law by Ronald Reagan when black people started packing heat.
Also, if the right wing realizes they the people who they try to bully might be armed, maybe they will think twice before attempting to intimidate progressives.
It’s the Feel Good Story of the Day:
A year ago, transgender rancher Penny Logue found the dome. Fed up with a hostile landlord in the city and fearful for their safety amid record-high deaths in the transgender community nationwide, Logue and her business partner, Bonnie Nelson, sought refuge in the rural, open rangelands.
The geodesic dome perched on sprawling acreage in the remote Wet Mountain Valley on the eastern flank of the Sangre de Cristo Mountain Range, near the rural ranching hamlet of Westcliffe, Colorado. They were intrigued. “Domes are funky and cool and a bit against the status quo — and they help the planet,” Logue told me. So they bought it.
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They bought the dome, and by March, with the pandemic raging and a divisive presidential election roiling, relocated to the valley and created the Tenacious Unicorn Ranch, a community of gun-loving, transgender, anti-fascist alpaca ranchers. While they already knew the financial, physical, and emotional challenges of operating a successful ranch, they had no idea that the Wet Mountain Valley had become a cauldron of right-wing conservatism — home to militias, vigilantes, Three Percenters — anathema to the ranch’s gender-inclusive, anti-racist, ecological politics.
But rather than retreat, the unique LGBTQ+ community, around a dozen strong, asserted its right to exist. They armed up and began speaking out, quickly developing a local reputation that galvanized other local rural progressives. In the process, they’ve showed how queer communities can flourish. “We belong here,” Logue told me this past November. “Queers are reclaiming country spaces.”
Custer County, Colorado, where the newly formed Tenacious Unicorn Ranch is located, is named after George Armstrong Custer. It was founded in March 1877 — nine months after Custer’s defeat at The Battle of Little Bighorn — and its overwhelmingly white, rural and conservative population hovers at around 5,000. While Colorado as a whole has shifted left in recent years, Custer County has tacked right: In every presidential election since 2008, when John McCain carried the county by 63%, the percentage of Republican votes has steadily increased; Trump won with nearly 70% in 2020.
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The ranch exists at a philosophical intersection that is immediately evident inside the dome, where a wall displays prized firearms — Bonnie’s sniper, a Springfield AR-15, two 12-gauge shotguns and a 22-rifle — and flags for The Iron Front, the anti-Nazi symbol used by 1930s paramilitary groups, which now symbolizes anti-fascism and intersectional Pride. Pride flags with colorful stripes — pink, rose, yellow, green, pewter, black, white — bedeck the wall, celebrating asexuality, agender identity, lesbianism and nonbinary gender identities.
Since Logue founded the ranch in 2018, its frontier libertarian ethos has attracted social justice activists and gun-rights advocates, all seeking sanctuary. “We’re a haven. We offer work, we offer shelter, we offer peace,” says Logue, gesturing toward the expansive open space surrounding us. “There are a lot of people who visit for upwards of a week and just enjoy their time away from society,” Nelson added.
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Logue and her cohort seek to challenge the patriotic myths — about Manifest Destiny, liberty and freedom — that their Wet Mountain Valley neighbors double-down on in The Sentinel. “The American frontier or ‘the American West’ wasn’t conquered with rugged individualism,” she said. “It was conquered by communities sticking together. … Nobody did that by themselves.” Their social mission — akin to that of mutual-aid networks and similar to anti-fascist groups like The Redneck Revolt as well as leftist pro-gun groups like the John Brown Gun Club or the Socialist Rifle Association — stems from their political commitments. “It isn’t through harsh words and violence that you defeat fascism,” Logue told me. “It’s through building community, but only if you can stay alive long enough to do it. That means you have to be armed — because fascists are armed, always.”
This is something they’ve learned firsthand. “There are militias in the Wet Mountain Valley,” Logue said. “They’ve showed up armed and threatening.” That spurred the ranchers to arm up. “Moving here demanded gun ownership,” she continued. The ranchers watched from their front porch with a high-powered scope and sniper rifle — the Springfield AR-15 on the living room wall — staking out visitors loitering at the end of their driveway. The visits ceased. It’s rumored locally that militias unofficially “patrol” their surroundings to establish dominance. “In order to be treated as a human, you have to show you can defend yourself more than they can hurt you,” Logue said. “Then you can reach equality.”
I love this story so much.
*The song of the Battle of Maxton Field is about Lumbee Indians confronting the Klan near Maxton North Carolina. The Indians kicked some serious ass that day and the Grand Dragon ended up in jail as a result.